In the Name of Allaah, the Most Beneficent the Most Merciful
By
Saleh As-Saleh
"Corrupt creeds, lying, cheating, injustice, innovations, lowly desires,attachment to this life, ignorance, mysticism, grave worship, bigoted
blind following, and so forth… and we boast saying:
"Our Main Problem is in Our Leaders…!!!"
Is this the case?
Allaah, the Most High says:Verily! Allaah will not change the good (or bad condition) of a people
as long as they don’t change their state of goodness (or sins and
wrong doings etc) themselves. [13:11].
The
Inverted Priorities
Imaam Ibnul Qayyim, rahimahullahs, said:"Ponder upon the Hikmah (Wisdom) of Allaah, the most High, where He
has made people's kings, leaders, and those of authority over them, of
the
same kind as their own deeds. It is as if the people's deeds appeared in
the
forms of their kings and leaders.
If the people are upright, then their kings and rulers will be upright,
and if
they turn away (from uprightness), then their leaders will turn against
them. And if they oppress and tyrannize, then their kings and rulers
will
tyrannize and oppress. And if deception and treachery becomes manifest
amongst them, then the same will appear in their rulers.
If the people refrain from fulfilling the rights of Allaah upon them and
become niggardly (regarding their execution), then their kings and
rulers
will refuse to give them their rights and will become niggardly
(withhold
their rights from them). And if they take away from those whom they
oppress that which they deserve not to take, then the kings will take
away
from the people that which they deserve not to take and will levy taxes
and impose tasks upon them. And whatever the people unjustly take from
the oppressed, their kings take the same by force from them.
So those in charge of the people appear in the forms of their (the
ruled) deeds. And it befits not the Divine Wisdom that the evil and
wicked be ruled except by those of the same kind.
And since the early [Muslims] were the best and most righteous of
generations, their rulers were of the same standing. But when the people
turned weak, their rulers turned to be of their own rank.
So it befits not the Hikmah (Wisdom) of Allaah in these times that rulers the like of Mu'aawiyah and 'Umar bin 'Addil
'Azeez, be in charge over us, and even less the like of Abu Bakr and
'Umar. Rather, our rulers are in accordance with our own rank and
standing, and the ones who ruled those before us were (also) in
accordance with these people own rank and standing. And both matters
(the status of the former rulers and those of this time) are as
necessitated
and entailed by [Allaah's] Hikmah."
It is very evident that from the legal perspective and by the consensus
of
the early Muslims, as well as by way of intellect and experience, that
the
true change of the status of the Ummah occurs when it turns to Allaah
and
follows the ways that made the early generations successful. Imaam
Maalik, rahimahullah, summed it in words few in number, profound in
meaning:
"Nothing will benefit the Ummah to come except that which
benefited the early Ummah."
Those who adopt the path of confrontation with the rulers before
correcting themselves, thinking that
the change comes through this way, are trailing the path of misguidance
and a path whose consequences proved it wrong by all perspectives. This
is the same path taken by the early dissidents (khawaarij) who followed
the mutashaabih (not entirely clear) texts instead of following the
muhkam (clear) texts and referring whatever may be not entirely clear to
that which is mukham. The following of the mutashaabih is a path of
fitan (afflictions) that led to the rebellion against the leaders of the
sahaabah, and in our times has caused bloodshed and suffering and
retardation of da'wah. Allaahul Must'aan.
This matter is a matter of Deen and not a matter of emotions. And since
the textual proofs are replete commanding the believers that they must
obey those in authority, even if they oppress and take ones wealth, etc
As
long as they do not command the believer to do sin, then we have no
choice but to comply and obey. Otherwise, we will be inventing a new
Deen. Allaah, the One Free of all imperfection, the most High says:
Let those beware who withstand the Rasool's (salla lahu alaihi wa sallam ) orders, unless some fitnah befalls them or a grievous penalty be inflicted on them. [24:63]
"Whatever was not Deen at the time of the Prophet ( salla lahu
alaihi wa sallam) cannot be
considered to be a part of the Deen today." [Imaam Maalik].
So if the person choses to contend the way of the Messenger ( salla lahu
alaihi wa sallam), then
let
him remember the following aayah:
If anyone contends with and opposes the Messenger (salla lahu alaihi wa
sallam ) after the
right path has been shown clearly to him, and follows other than the
believers way, We shall keep him in the path he has chosen, and burn
him in Hell- what an evil destination! [4:115]
May Allaah, the most Merciful, guide us all to
the truth and make us hold to it and may He,
the most High and Majestic, save us all from
fitan and guide us (ruled and rulers) to His
Path.
Aameen.
Excerpts from article by
Saleh As-Saleh with slight modifications.
Allah Knows Best
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